In response to a comment on this post I thought I had better explain, in greater detail, my concerns about St. Paul’s Cathedral and its admissions policy.
Anton, your criticism is acknowledged and understood however, it is far too simplistic. My main criticism of the organised church is precisely that it is a business.
Imagine, for example, Mother Teresa working all day in the Calcutta slums and then going home to a palatial mansion with an Olympic sized swimming pool in the basement which has a magnificent mosaic of Christ on the cross at the bottom of it. At what point does Mother Teresa think to herself, “The cognitive dissonance is too much; surely all this wealth is better spent servicing the poor?”. Maybe she thinks to open the mansion to the public and charge an entrance fee. That way she can justify the extravagance of the mansion; the money will go towards her work with the poor. But the maintenance takes more and more of the money and her time and eventually she is forced to concede that she has simply become a real estate business maintaining its assets and nothing at all to do with the religion she was supposed to represent – the poor still go without.
She may even have a couple of servants working in the mansion. Her thinking is that she is providing a useful service, nay, a Christian service by helping these people out of poverty by giving them a job. But by that criterion, any business – banks included – are providing a Christian service by helping people out of poverty.
If you go to the fountain head of any religion the core message is to do good, to help the poor, to be of service to a higher calling, not become a sovereign state with fabulous wealth.
Or take the young man working at the till in the cathedral.
If he is simply an employee of the church, a hired, unbelieving hand, then he is simply part of a business like a bank or an accountant’s (you could argue that all businesses are charitable in that they ultimately help the poor). If he is a believer, a servant of the church however, at what point does he say to himself, “How is this doing good? How am I helping the poor? This money is going towards maintaining bricks and mortar, not life, and it is given by people who have no interest in the works of my church, only in its architecture”.
Equally, at what point does the head of the church admit that he is an administrator in a capitalist business with a profit and loss account and not a servant of God helping the less fortunate?
The cathedrals were built when the church was booming due to the rich trying to buy their way into heaven and so had money to spare. If all its remaining money is now being spent on bad assets, what is left to service the poor?
You quite rightly explain that during a normal church service a donation is asked for. But this is a voluntary donation and presumably if you have nothing to give you will not be turfed out by the choir boys. A flat fee is a regressive tax on the poor.
The time has come for the church, one of the biggest land owners in the country, to hand over expensive assets like St. Paul’s Cathedral to the National Trust and concentrate on what it is supposed to do, help the less fortunate.
Imagine an advert for a charity. It is shown on television and asks for donations. You donate a sum of money but wonder how much of it is going to the television company (a purely capitalist business) and how much is actually going to the poor (or whatever the charity claims to help?)
If the church is going to admit that it is simply a commercial business it might as well have gaming machines in the cathedral with bars selling alcohol and a desk where loans from the church can be arranged at competitive interest rates. If however, it insists it is true to the teachings of its founder then how can it justify these commercial practices?
Finally, the use of commas and the term ”for example’ indicates that i am aware St. Paul’s is not part of the Catholic church. The reason I mention the Catholic church is because I hope one day to visit Rome and see the religious buildings there. As I do so there will be a moment of frisson as I hand over my admission fee to an organisation that is one of the richest in the world and which also has so much blood on its hands. When I do so, am I part of the solution or am I part of the problem?